Mircea Flonta


Bio

Mircea Flonta is professor of philosophy and correspondent member of the Romanian Academy. He graduated the Faculty of Philosophy at the University of Bucharest where he also obtained the PhD. He was Fellow of the Alexander von Humboldt Foundation, University of Munchen, Germany. His interests include classical and analytical epistemology, philosophy of science, Kantian and Wittgensteinian studies. His latest book - "Ganditorul singuratic" - was published at Humanitas Publishing House in 2008. He is working at a book about Darwin and Darwinian science from historical, philosophical, and religios perspective.


Position statement on the issue

A few observations on the theme.
Starting from its first release, in Origin of Species, and until today, the scientific theory of evolution has held a central place in the discussions on the relationship between modern science and religion. (It is an issue that it is not given equal attention in major religions and denominations.) The expressed views, present in a vast literature, are of an overwhelming variety, a variety that seems to depend on the different manners of perceiving the spirit of scientific knowledge, and, first and foremost, on the large differences in understanding what religion is. The way I see it, opinions can be grouped depending on whether creationist cosmology and Darwinian science are deemed incompatible, or, on the contrary, are viewed as systems of representations which, by their nature, cannot contradict themselves. If the claims to truths displayed by the traditional creationism and of the science of evolution are to be considered irreconcilable, then, either the accepted creationist cosmology as revealed truth will challenge the Darwinian science, or Creationism will be rejected in the name of science. There are persons who accept the assumption according to which no contradiction may occur between the belief in creation and scientific knowledge about facts as these are placed on different levels. Such persons might either say that the science of evolution looks into the "secondary causes" by means of which the Creator acts in nature, or say that we cannot have a controllable knowledge of what exceeds the limits of experience, and thus, creationist' representations are simply personal subjective beliefs (the agnostic position). Developing arguments for and against each view could be part of a conclusive discussion.
Mircea Flonta/February 2010